The reference should include the article's DOI (Digital Object Identifier), which helps us track the dissemination of articles published in IIPJ. IIPJ is appropriately credited as the original source.This means that the article can be copied or redistributed without written permission from the author(s) or IIPJ if the following conditions are met: Enforce the conditions of the Creative Commons license associated with the article.Īll articles published in IIPJ carry the Creative Commons Attribution, Non-Commercial, No Derivatives license (click here for the human-readable summary and here for the legal code).By submitting to IIPJ, the author(s) grant(s) IIPJ the right to: A shared approach means that authors do not have to waive all of their rights to the work published in IIPJ. In keeping with IIPJ's Open Access policy, IIPJ has a shared approach to copyright. This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Teresa Naseba Marsh, Northern Ontario School of Medicine, CanadaĬopyright (c) 2020 Teresa Naseba Marsh, David C. Through the viewpoints and voices of the facilitators, we explore the growth and changes the training brought about for them, as well as their perception of how their changes impacted their clients. We describe the six-day training, which focused on the implementation of the Indigenous Healing and Seeking Safety model, as well as the impact the training had on the facilitators. This article focuses on the Indigenous facilitators who were recruited and trained to conduct the sharing circles as part of the research effort. Recent research has shown that the blending of Indigenous traditional healing practices and the Western treatment model Seeking Safety resulted in a reduction of intergenerational trauma (IGT) symptoms and substance use disorders (SUD). Traditional healers, Elders, and Indigenous facilitators agree that the reclamation of traditional healing practices combined with conventional interventions could be effective in addressing intergenerational trauma and substance use disorders. The resultant effects of these traumas and multiple losses include addiction, depression, anxiety, violence, self-destructive behaviors, and suicide, to name but a few. Intergenerational trauma in Indigenous Peoples was not the result of a targeted event, but rather political and governmental policies inflicted upon entire generations. PTSD, substance use disorder, intergenerational trauma, blended implementation, Two-Eyed Seeing, Seeking Safety, traditional healing practices, Elders, decolonizing methodologies, post-traumatic stress disorder, sharing circles, Indigenous Healing and Seeking Safety Abstract Treatment Innovations and University of Massachusetts Medical School, United States of America Northern Ontario School of Medicine, Canada
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